In Nyaya philosophy, an inference which is based on a middle term that is only positively related to the major term, where the knowledge of Vyapti is arrived at through agreement in presence only, is known as:

Consider the following statements and choose the correct option: a) Pratyaksha is based on the perception of an object and Shruti is based on hearing/testimony. b) According to the Naiyayikas, inference is of two kinds: Svarthanumana (Inference for oneself) and Pararthanumana (Inference for others).

Which one of the following is signified by 'Udaharana' of Anumana (Inference) in Indian Logic?